“Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head:
they shall obtain gladness and joy; and sorrow and mourning shall flee away” (Isaiah 51:11).
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A Biblical Calendar
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2001 Feast Calendar
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  We all live in a world ordered by time, measured in hours, days, months and years. The cycle of green ears of spring followed by golden summer harvests which blend into rustling leaves of autumn silenced by the cold of winter snows continues year after year. Soon the world will experience the turnover of a new decade, a new century and a new millennium, all in one day. How must man keep up with time—past, present and future? What can we discover in the Bible which gives us a firm basis for ordering the days, weeks, months and years of our lives by a Biblical calendar?

by Jerry Gentry

“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years” (Gen. 1:14).

“And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also” (v. 16).

The Bible is an amazing book, in that it claims to be the pure, complete and preserved “words of the LORD” (Psa 12:6). Further, it claims to give a perfect foundation for everything man needs to know, for individual, family, church and nation. The United States of America was founded by men and women of the Mayflower, who signed a Compact stating their purpose in coming to America: “to the glory of God, and the advancement of the Christian religion.”

Among items “Christian” are of necessity, a Biblical calendar for tracking time, which has been done one way or another by every civilization down through history. The basis for such a Biblical calendar is found in the beginning book and the beginning chapter of the Bible. God wound up His own universal calendar/clock, recorded in Genesis. Time then began ticking away under God’s control ever since.

He declared: “Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years.” Herein lies the very foundation for every calendar that can be called “Biblical.” A close study of this verse gives us the key to the Creator’s great universal calendar/clock. Such a universal calendar/clock begins with two heavenly bodies or “lights,” no more and no less.
“And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also” (Gen 1:16). The two lights were later called “the sun and the moon” (Gen. 37:9).

There are calendars, such as the Islamic, which use only the moon, the “lesser light.” This a Bible student might expect, from heathen peoples, who know not Jesus Christ, analogized in the Bible as the great “Sun of righteousness” (Mal. 4:2). A strictly lunar calendar has no way of tracking Bible festivals and therefore does not qualify to be a Biblical calendar.

Hebrew calendars, such as one recorded in the extra Biblical book of Enoch, are built around the positions of the sun, the “greater light,” alone, without regards to the moon. This calendar divides the year into four equal seasons, and arbitrarily assigns each season ninety days, or three “months” of 30 days each. Since ninety days times four equals only 360 days, there is a problem. The solar year is in fact currently about 365.2422 days long. Therefore the solar calendar of Enoch requires one day to be added each quarter. This gives 364 days, about 1.2422 days short of an actual solar year. What must be done about this discrepancy? Every reader of the apocryphal book of Enoch must make his own interpretation and make further adjustments. The calendar of Enoch has never been adopted successfully by any modern nation or group to the knowledge of this writer.
Here we introduce our great calendar/clock presupposition: The motions of both sun and the moon together (greater and lesser lights) must be used when building a Biblical calendar. No other method of marking time outside of sun and moon together will qualify as Biblical.

Next, we are given clues as to what these two lights are useful for determining: “And let them be for signs, and for seasons, and for days, and years” Four specific things are listed, the last two—“days and years”—are self evident. A day is the time defined, as in “the evening and the morning were the first day” (Gen. 1:5), and so on, for seven full days which ends and defines a Biblical week (Gen. 2:2).

Further, Biblical “years” always begin in Spring, on the first day of the month called Abib, which means “green ears.” “This month [Abib, or green ears] shall be unto you the beginning of months: it shall be the first month of the year to you” (Exo. 12:2). Since this day comes around only once in every four seasons, this day will always fall near what is called the Spring or Vernal Equinox, the day when both the day period and the night period are equal, when there are most precisely “twelve hours in the day” (John 11:9) between sunup and sundown. There are other astronomical measures of the year, which vary slightly from the usual solar year, which can be discovered in books on astronomy. Suffice it to say, that a Biblical year is the precise time between Abib 1 and the following Abib 1, spring to spring.

There are two more things determined by “the greater light to rule the day, and the lesser light to rule the night,” or the sun and the moon. In addition to days and years, these also determine the “signs and seasons.” Heavenly signs in the sun and moon refer to eclipses and other astronomical incidents, sometimes used by our God to mark great events in time. For example, at the death of Jesus Christ on the Cross, “the sun was darkened, and the veil of the temple was rent in the midst” (Luke 23:45), and “from the sixth hour there was darkness over all the land unto the ninth hour” (Matt. 27:45). Such astronomical events are examples of “signs” of the Bible.

And finally, there are “seasons,” which refer not just to spring, summer, fall and winter. A close look at the Hebrew word for “seasons” (Heb. mowed), shows that such “seasons” identify Biblical Feast days, such as the Feast of Unleavened Bread (spring), Pentecost (summer) and Feast of Tabernacles (fall).
There you have the basis for a Biblical Calendar, designed for the specific purpose of connecting God with his people, through “signs. . . seasons. . . days and years,” marked by the motions of God’s heavenly calendar/clock, the sun and the moon.

Some believe that these two heavenly bodies once rotated in perfect harmony. It is argued that during pre-Noachian flood days, a solar year was precisely 360 days, divided into twelve months of exactly 30 days each. Afterwards, “The earth shall reel to and fro like a drunkard” (Isa. 24:20), a fact which astronomy confirms in the earth’s present “wobble” on its axis. Perhaps such a “wobble” is a confirmation of our imperfect, fallen world, where various calendars have been proposed to solve the disharmony between the motions of sun and moon.

Even so, we can still build a Biblical calendar on the perfect, inerrant and complete word of God. A few brief verses give us plenty of foundation material. We need a definite, undisputed beginning point, where sun and moon begin the year “in sync,” and we need precise divider points, which mark individual months.

Our beginning point is established precisely, concerning the Passover season:
“And the LORD spake unto Moses and Aaron in the land of Egypt saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you” (Exo 12:2). On the secular Gregorian calendar, the first month is January, and the secular year begins January first, without reference to the phase of the moon. On the Biblical calendar, the first month is Abib and the Biblical year begins on Abib 1, which is marked and defined in the heavens by the appearance of a new moon. On a clear day, such a new moon can sometimes be viewed right after sunset on the western horizon. About two weeks later, on the full moon of Abib 15, the Feast of Unleavened Bread begins. Thereafter, throughout the year, each month is marked by the cycle of the moon as viewed from earth.

We are told: “Observe the month of Abib, and keep the passover unto the LORD thy God” (Deut. 16:1). Even when we fail to visually sight the barely visible new moon, we can still “observe the month of Abib.” How is this done? Simply put, to “observe” is to watch the moon for at least a few minutes each night. After a few nights of such observation, one learns that both the phase and the position of the moon at sunset changes each night, in a precise procession. The moon grows, or “waxes” and moves across the sky, from west to east, until full, when it is observed rising in the east precisely as the sun is setting in the west. The cycle takes exactly half a month, or about two weeks. Then the moon begins to lessen, or “wane,” for another half month, which is followed by another new moon, and the cycle repeats. The night of the full moon is the undisputed middle of the month, assigned day fifteen. Two festivals (Unleavened Bread and Tabernacles) begin on the fifteenth day which is the full moon. These two important months become our pattern for the rest of the year. By assigning the full moon to day fifteen, and numbering forwards and backwards we get months of either 29 or 30 days in every case.

Once a person has “observed the month of Abib,” noting especially the Festival that begins on the fifteenth (Lev. 23:6), or full moon, he has a good idea of what to expect during the months following. A careful observer can know in advance the precise time and position of the next full moon and new moon, which occur precisely every 29.53059 days, or one lunar cycle.

Twelve lunar cycles of 29.53059 days each equals only about 354 days, about 11 days short of a solar year. To harmonize both sun and moon, and keep Passover in the month of Abib, meaning “green ears” (Exod. 9:31), it becomes necessary occasionally to “intercalate” a thirteenth month, usually done twice in each seven year cycle. Otherwise, Passover would fall before “green ears,” which always come close to the Spring or Vernal Equinox. The principle is not at all complicated. Someone must “administer” a calendar, whereby observers check the local crops, to see if “green ears” are available. If not, a thirteenth month is added to the old year, and the “green ears” of Abib come one month later.

The Bible rule is given quite simply. Barley must be in the “green ear” at the reference latitude of Palestine before Abib can begin. If there are no “green ears,” Abib comes one month later. God, not fallible man, is in full control of both the weather and a Biblical calendar. The question is really one of authority and submission, not one of substance. Knowledge of a Biblical calendar has been largely lost because Israelites have refused to submit to the authority of God’s word, and prove it through obedience in practice. It takes a few cycles of obedience to the knowledge we have, then God may choose to give more from His bountiful word. Obedience to the word of God is the key to keeping a Biblical calendar. Without obedience to His word, such a calendar becomes little more than a theological head trip ending in argument and estranged friendships.

One additional factor must be mentioned. God preserves his Word in history through “the church of the living God, the pillar and ground of the truth” (1Tim. 3:15). No one generation of Christians can fly solo and rediscover everything. For this reason, we should look at the historic calendar of the church. When we take such a look, we find that the calendar used in the Roman world generally was the calendar of Julius Caesar, dating from 46 BC. This calendar is identical with the updated Gregorian calendar of the Christian world today, except that ten calendar days were dropped from one month under Pope Gregory in 1582 AD. Now the Julian/Gregorian calendar makes no claim as having a Biblical basis.

The Biblical calendar of Christ’s day, used by Israelites who had preserved it from antiquity, fell into disuse when Jerusalem was overrun in 70 AD. Christian Israelites continued to keep Passover, prior to the change in favor of pagan Easter, under Emperor Constantine of the fourth century. The church at Rome had changed to pagan Easter much earlier. Christians in the British Isles continued to keep Passover by the ancient rule, which indicates that Passover was kept on the first full moon following the spring equinox. Whatever rule is used requires administration, which God has given to His living church, which is given the mandate to “Prove all things; hold fast that which is good” (1Ths. 5:21).

Godly individuals will support those assigned administration of the calendar, communicate with them (Gal. 6:6), and pray for their wise decisions. Where church leaders are committed to following Bible truth, they need every help and support they can get. And, finally, a Biblical calendar is as important under the New Covenant as it was under the Old. The apostle Paul kept Pentecost (Acts 20:16; 1Cor. 16:8), and the Day of Atonement (Acts 27:9), among other Biblical holydays. He said: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days” (Col. 2:16). Though this verse is commonly used against Bible sabbaths, holydays and other events, it singularly specifies that special Biblical calendar days have “respect,” regardless of unbelief by nay sayers who refuse them.

To simplify, and summarize, a Biblical calendar is revealed by God in His Word, observed and obeyed by man. If most of the world blew up tomorrow, and all civilization as we know it were destroyed, and if you found yourself isolated as a survivor you would be able to immediately get in harmony with the new moons and full moons, by visual observation every night. With the aid of your Bible alone, you would then be able to coordinate the first new moon and full moon after the first barley plants came into “green ears,” and thereby know quite accurately when to “observe” Abib 1 and Passover (Abib 14), and the Days of Unleavened Bread, (Abib 15-21).

You would then “count 50,” and know precisely when to celebrate Pentecost on a Sunday. By observing the phases of the moon all summer, and writing down only a few references, you could know exactly when “the seventh month, in the first day of the month,” (Lev. 23:24) would come to the area where you would “Blow up the trumpet in the new moon” (Psa 81:3), and celebrate the Feast of Trumpets. Ten days later you would celebrate Atonement, and “in the time appointed, [Heb. kece´=full moon] on our solemn feast day” (v. 3), commonly called the “harvest full moon,” you would celebrate the Feast of Tabernacles, followed by the Last Great Day.

By continuing to observe the sun and moon throughout the winter, and by watching the early growth of barley, you could identify the month of Abib when the “green ears” burst forth. The ancient church rule of following the first full moon after the Spring Equinox for dating Passover is nearly always in harmony with the appearance of the “green ears” of Abib in Palestine.

Thus we learn a great lesson. The calendar/clock that God has given us in the Bible is to mark time for a great purpose. Through His Feast days, He reveals Himself and His divine plan. Without obedience in practice, however, a Biblical calendar falls flat to no purpose, as mere words and numbers on paper. Obedience of truth brings more truth, and Godly men build generation upon generation. He meets with His people through his Divine appointments called Feast days. It is important to know precisely when those days fall on the calendar, or we miss divine appointments. He teaches us, when we yield to his Word in obedience.

Praise God for a Biblical calendar, revealed in His Word.
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